In music, a call and response is a succession of two distinct phrases usually played by different musicians, where the second phrase is heard as a direct commentary on or response to the first. It corresponds to the call-and-response pattern in human communication and is found as a basic element of musical form, such as verse-chorus form, in many traditions.

Christian congregations use such patterns, for example, in antiphon. In Sub-Saharan African cultures, call and response is a pervasive pattern of democratic participation—in public gatherings in the discussion of civic affairs, in religious rituals, as well as in vocal and instrumental musical expression. It is this tradition that African bondsmen and women brought with them to the New World and which has been transmitted over the centuries in various forms of cultural expression—in religious observance; public gatherings; sporting events; even in children's rhymes; and, most notably, in African-American music in its myriad forms and descendants including: gospel, blues, rhythm and blues, jazz and jazz extensions.

Call and response patterns between two musicians are common in Indian Classical Music, particularly in the style of Jugalbandi. Call and response is likewise widely present in parts of the Americas touched by the trans-Atlantic slave trade. It is extensively used in Cuban music, both in the secular rumba^[1] and in the African religious ceremonies (Santeria).^[2]

Folk music

It is common in folk traditions of choral singing of many peoples, especially in African musical cultures^{[citation needed]}. In the West, it is most readily seen in the sea shanty, African-American work songs, military cadences, and the dance-songs of various European countries including France (particularly Brittany) and the Faroe Islands. Call and Response is where someone or somepeople call out something and people respond to the call

Classical music

In classical European music it is known as antiphony.

Popular music

The phenomenon of call and response is pervasive in modern Western popular music, as well, largely because Western music has been so heavily shaped by African contributions. Cross-over rhythm and blues, rock 'n' roll, and rock music exhibit call-and-response characteristics, as well. One example is The Who's song, "My Generation":

Where call and response is most apparent in the secular music arena is in traditional and electric blues, where the most common 12-bar form is an AA'B pattern where the AA' is the call (repeated once with slight variation), and B is the response. But, each A and B part may itself consist of a short call and a short response, and those 2-bar calls and response may also be divided into 1-bar-each call-response pairs.

To make an attempt at diagraming it:

• Twelve bars:
  • A: 4-bar CALL
    • (2-bar vocal CALL
      • [1-bar CALL, 1-bar RESPONSE]
    • 2-bar instrumental RESPONSE
      • [1-bar CALL, 1-bar RESPONSE])

• • A': 4-bar CALL (repeated with slight variation)
    • (2-bar vocal CALL
      • [1-bar CALL, 1-bar RESPONSE]
    • 2-bar instrumental RESPONSE
      • [1-bar CALL, 1-bar RESPONSE])

• • B: 4-bar RESPONSE (repeated)
    • (2-bar vocal CALL
      • [1-bar CALL, 1-bar RESPONSE]
    • 2-bar instrumental RESPONSE/turnaround
      • [1-bar CALL, 1-bar RESPONSE])

Note that each turnaround can be considered a call which the next A section is the response to.

Leader/Chorus call and response

A single leader makes a musical statement, and then the chorus responds together. American bluesman Muddy Waters utilizes call and response in one of his signature songs, "Mannish Boy" which is almost entirely Leader/Chorus call and response.

• CALL: Waters' vocal: "Now when I was a young boy"
• RESPONSE: (Harmonica/rhythm section riff)
• CALL: Waters': "At the age of 5"
• RESPONSE: (Harmonica/rhythm section riff)

Question/Answer call and response

Part of the band poses a musical "question", or a phrase that feels unfinished, and another part of the band "answers" (finishes) it. In the blues, the B section often has a question-and-answer pattern (dominant-to-tonic).

An example of this is the Christmas song Must Be Santa:

CALL: Who laughs this way, ho ho ho?

RESPONSE: Santa laughs this way, ho ho ho!

A similar question-and-answer exchange occurs in the movie Casablanca between Sam and the band in the song Knock On Wood:

CALL: Who 's got trouble?

RESPONSE: We've got trouble!

CALL: How much trouble?

RESPONSE: Too much trouble!

Question/Answer in Indian Classical Music

A distinct section in North Indian Classical Music is known as sawaal-javaab (question-answer). Primarily an instrumental technique, the sawaal-javaab occurs between two artists. One artist will present a melodically and rhythmically challenging riff which will be either replicated or improved upon by the other artist.

References

1. ^ Orovio, Helio 2004. Cuban music from A to Z. Revised by Sue Steward. ISBN 0822331861 A biographical dictionary of Cuban music, artists, composers, groups and terms. Duke University, Durham NC; Tumi, Bath. p191
2. ^ Sublette, Ned 2004. Cuba and its music: from the first drums to the mambo. Chicago. ISBN 1-55652-516-8

External links

• ring and Response in Blues - with references to reds songs and historical evolution.
• History of Gospel Music - with references to call and response in black gospel music
• Gospel Music History - Gospel Music Encyclopedia citing the origins of the different types of call and response and different gospel music style